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The Buddhist calendar is used on mainland Southeast Asia in the countries of Cambodia, Laos, Thailand, Myanmar (formerly Burma) and Sri Lanka in several related forms. It is a lunisolar calendar having months that are alternately 29 and 30 days, with an intercalated day and a 30-day month added at regular intervals. All of its forms are based on the original third century Surya Siddhanta, not its modern form (both forms are used by the various Hindu calendars).

Contents

Intercalation system

Its lunisolar intercalation system generally adds seven extra months (adhikamasa) every 19 years and 11 extra days (adhikavara) every 57 years, but this is only a rough guide to the results of the actual calculations. The average year is 365.25875 days reckoned from the mahayuga of 4,320,000 years, simplified to 292,207 days every 800 years by removing a common factor of 5400 from the total days and years. This year is slightly longer than the modern sidereal year and is substantially longer than the modern tropical year. The Hindu version adds extra months and days (or removes months and days) as soon as the astronomical formulae require, whereas the southeast Asian versions delay their addition. The Thai/Lao/Cambodian version does not permit an extra day to occur within years having an extra month, whereas the Burmese/Sri Lankan version permits an extra day only in years having an extra month. Thus there are four types of lunisolar years, of 354, 355, 384, or 385 days. Even though the intercalation cycles imply a tropical year, the sidereal year that is actually used causes the 'cycles' to gradually shift throughout history.

Names of the months

The month names are Sanskrit (except in old Burmese):

Caitra, Vaisakha, Jyestha, Ashadha, Sravan, Bhadrapada,
Asvina, Karttika, Margasirsha, Pausha, Magha, Phalguna.

The month names in Sinhala are:

Bak, Vesak, Poson, Æsala, Nikini, Binara,
Wap, Il, Undhuvap, Dhuruthu, Navam, Mædhin.

The old Burmese month names were:

Tagu, Kason, Nayon, Waso, Wagaung, Tawthalin,
Thadingyut, Tarzaungmon, Natdaw, Pyadho, Tabodwe, Tabaung.

Common years have months that alternate 29 and 30 days with an extra day being added to Jyestha/Nayon making it 30 days, and an extra month is obtained by counting Ashadha/Waso twice. Each month has a waxing half of 15 days and a waning half of 14 or 15 days.


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Burmese names of the months

Burmese calendar
Regular year Leap year
Tagu 29 days 29 days
Kason 30 days 30 days
Nayon 29 days 30 days
Waso 30 days First Waso 30 days
Second Waso 30 days
Wagaung 29 days 29 days
Tawthalin 30 days 30 days
Thadingyut 29 days 29 days
Tarzaungmon 30 days 30 days
Natdaw 29 days 29 days
Pyadho 30 days 30 days
Tabodwe 29 days 29 days
Tabaung 30 days 30 days
12 months 354 days 13 months 385 days

Kason, Nayon, First Waso, and Second Waso have 30 days each and are called the 'four even continuous months' in a year with an extra month.

Year numbering

The numbered year coincides with the sidereal year containing twelve zodiacal signs (rasi) so it can begin on any date from 6 Caitra/Tagu to 5 Vaisakha/Kason, meaning the rest of the month will be in an adjacent year. Thus any particular numbered year may be missing some days of the month while an adjacent year has the same set of dates at both its beginning and end.

Four eras were/are used:

All years are elapsed/expired/complete years, thus their epochal year is year 0, not year 1, because a complete year had not yet elapsed during it. The epochal dates only apply to year 0 — modern dates for the entry of the Sun into the first rasi (the beginning of the sidereal year) occur later in the Gregorian calendar due to precession of the equinoxes. The calculations do not begin with zero at epoch — instead an offset of a certain number of whole and fractional days, which can amount to more than one year, must be added to all calculations, explaining the apparent Buddhasakarat inconsistency. Here 544 has an offset of 4 days at epoch whereas 543 has an offset of 369 days.

Note on the Chronology of the Buddhist Era

It should be borne in mind that there is controversy about the base date of the Buddhist Era, with 544 BC and 483 BC being advanced as the date of the parinibbana of the Buddha. As Wilhelm Geiger pointed out, the Dipawamsa and Mahawamsa are the primary sources for ancient South Asian chronology; they date the consecration (abhisheka) of Asoka to 218 years after the parinibbana. Chandragupta Maurya ascended the throne 56 years prior to this, or 162 years after the parinibbana. The approximate date of Chandragupta's ascension is known to be within two years of 321 BC (from Megasthenes). Hence the approximate date of the parinibbana is between 485 and 481 BC - which accords well with the Mahayana dating of 483 BC.[1]

The difference between the two reckonings seems to have occurred at sometime between the reigns of the Kings of Sri Lanka Udaya III (946-954 or 1007-1015)and Pârakkama Pandya (c. 1046-1048), when there was considerable unrest in the country.[1]

Notes

  1. ^ a b Geiger (Tr), Wilhelm (1912). The Mahawamsa or Great Chronicle of Ceylon. Oxford: Oxford University Press (for the Pali Text Society). p. 300. http://lakdiva.org/culavamsa/vol_0.html. 

References

See also

External links

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